Dionysos painting for sale! (and a Call for Submissions)

dionysos

So I’ve finally posted my Dionysos painting for sale up at the Nocturnal Spirits shop, and it’s $55 (before P&P). I offered it to Sannion and/or Galina, first, but unfortunately, while they love it, they had to pass for reasons, but let’s hope that someone will dig it enough to get it –or any of the other paintings currently up.

so for readrs of this blog, i also figured I’d offer a coupon code:

HAPPYNEWYEAR will get you 15% off any purchase at the Nocturnal Spirits shop of $10 or more (which is basically anything except the PDF calendar, right now), and this is good until the end of the month of Boukatios, the first month of the Boeotian year (if you want to know when that is, why haven’t you purchased a calendar, yet? Or you could try asking nicely, I might say….)

I also wanted to give a shout-out to this call for submissions from Burning Heart Press:

Burning Heart Press is creating an anthology of nonfiction essays, poems, and art from queer and transgender pagans and/or polytheists. We want to hear stories about how sexuality and gender influence your practice, your devotions, and your relationships with the Divine. We’d like to create more conversation on coming out as queer or transgender, shapeshifting, the (holy?) silence of not coming out, gender magic, transitioning, and how we do it wrong to learn to get it right. Submissions from people of all genders and sexualities accepted. Submissions from transgender people will be prioritized.

Texts promoting oppressive content will not be considered.

Editor Oliver Leôn Hêrês is a Canadian journalist, poet, and trans rights advocate. Direct submissions to oliverheres@burningheartpress.com.

The deadline is February 9th 2015. The title is tentative.

I am thinking of submitting something, myself, but i can’t decide if I want to polish up something from the blog or write something new.

…and speaking of anthologies, I’m going to be on a writing/editing bender very shortly to get the first volume of the Nocturnal Spirits annual out shortly before or after the Boeotian New Year (depends on how fast I can get shit done and in). And this is also going to be the first book I’ll be publishing under the Arete Kyrene Press imprint (my fiction has been published as SHS Publishing), named for the daughter of Aristippus the Elder.

She is said to have publicly taught natural and moral philosophy in the schools and academies of Attica for thirty-five years, to have written forty books, and to have counted among her pupils one hundred and ten philosophers. She was so highly esteemed by her countrymen that they inscribed on her tomb an epitaph which declared that she was the splendour of Greece and possessed the beauty of Helen, the virtue of Thirma, the pen of Aristippus, the soul of Socrates and the tongue of Homer.

Also: If you want to keep up on my WCBN shenanigans and the local Ann Arbor / Ypsilanti Gothic Gatherings, I’ve got a blog for that. Not sure when I’ll be on the air again, my final apprenticeship email has yet to get back with me, so I’m going to try a few other people; after that is the Broadcaster’s Exam (and it sounds like I’ll have to be an idiot to not pass it), and then I’ll be subbing until they can fit me into the schedule, but if you want to listen online and call up with requests or just harass me at the station when it’s time for that, you can do it!


Love this blog? Want to make sure I can support myself and keep posting more writing and art on here? Please consider donating to my Patreon fund, even a dollar a month can go a long way, especially if I can get a bunch of people in on that. And think about it, even if you only donate $5/month, it’s cheaper than most subscription porn sites. ☺

About Ruadhán McElroy

Ruadhán has been a traditional Hellenic polytheist for about a decade, and has also maintained devotions to Eros and Apollon most of that time; his status as a devotee of Nyx is more recent. He also paints, makes music, makes jewellery, and writes novels set in the Mod Revival (UK) and Swampie (Oz) subcultures of the 1980s. He also gets a lot of odd little experiences that he jokes will forever render him an insufferable Goth.

Transgender Elevation of the Ancestors Rite

I’ve felt pressured from a couple corners to say something about this.

I think the whole thing is quite lovely, and a beautiful idea, but I really don’t think I have anything to say about it that hasn’t already been said better by others.

The thing is, I don’t like most trans people, on an individual basis, so except for the occasions where being trans has also intersected with my spirituality in a meaningful way, I try to avoid the topic on this blog, if only to discourage other trans people, who I’m likely to dislike, from finding this blog. That said, I have not always been successful in avoiding the topic of trans people when it doesn’t specifically overlap with my own spirituality, and I’ve got a handful of trans people who seem to think I Trans Polytheist better than Raven Kaldera, who I guess all missed the fact that I actually agree with him on many points they seem to find distasteful when HE says it (maybe the fact that I’m unabashedly feminine gives me a bit of leeway from certain sl/activists who think it’s not actually patronising to hold the words out of my mouth and/or keyboard to a lower standard than they would hold someone who is, for all intents and purposes, apparently more “butch”?) That said, there are also a fair number of trans people whom I do like, but in all honesty, many [read: not all] of them are only “trans” in the broadest definitions, or are those weirdo apolitical non-binary types who don’t give a crap about whether or not neologue pronouns ever enter the common parlance. The combination of generally-binary trans men, alt-pronoun-using non-binary folk, and politic-thumping trans women I actually get on well enough with to call real friends can be counted on one hand, and at least one of those people only qualifies under one of those descriptives by just barely. Multiply that by three or four and you’ve probably got the number of such combined trans people I get on well enough with to talk to regularly. Yeah, truth be told, I really don’t like most trans people on an individual basis, nor am I a big fan of the idea that trans people be given more leeway cos they’re trans –if anything, being trans, myself, I hold other trans people to a higher standard and thus expect better of them.

…but here’s the thing: I still support the right of people to prefer and be referred to with whatever pronouns they so choose, I still agree with the politic-thumpers on ideology, and… Actually, most of the generally-binary trans men I’ve met, in-person or in-real-life, are fucking dudebros and either the most repulsive endorsers of staunch gender-normativity and/or the most pathetic examples of eat-it-and-have-it syndrome who think it’s their gods-given right to be recognised as being uncomplicatedly “male” in every walk of life except when and where they feel entitled to LBQ women’s spaces, even if it means that trans women will be excluded from said spaces “cos [phantom] penis” even when we’ve got FT-douchebags like MRA Tony Barretto-Neto, the post-phallo trans man who attended Michfest, SHOWERED IN THE COMMUNAL SHOWERS and STILL asserts it was his right to do so —so fuck them, and let them die in a fire, just cos they’re “trans, too!” doesn’t mean they have a right to their uninformed and patently harmful views.

I’m still undecided on whether or not I’m going to participate in this Ancestor Elevation ritual even one day of it, but at the same time, I recognise that a lot of people need to do this, and I support their right to. It’s not about me, and while it’s mostly about elevating our beloved dead, it’s not JUST about that, either (a point I think often gets lost when polytheists talk about how “it’s not about Us, it’s about the Gods, Ancestors, and Spirits”); it’s also about those still living who need to forge that connection in a meaningful way with the deceased members of a community they seek the most meaning in connecting with.

It’s like one of the comments I caught hell for on Tumblr a few months ago, a comment I still stand behind: If you’re asexual-identified and worshipping Eros, why? What are you getting out of it? While Sex isn’t ALL that Eros is, it’s such a HUGE part, it strikes me as being like that pacifist who came onto the old Hellenistai forum wanting to know how to take the War out of worshipping Ares (and then, foolishly, insisted that “refusing to fight is a kind of warfare” –no, no it’s not). I’ve no doubt that at least some of the trans people honoured in this rite will appreciate my presence, but I’ve had such a bizarre and uncomfortable relationship with other trans people, I have to ask myself why I’d be doing it, and if it’d be for the right reasons or not. Will I be doing it For Them, or will I be doing it just to spite those still among the living who have annoyed me or to prove some kind of point to those people? If I’m not going to be involved for the right reasons, I should take a moratorium until I can.

That said, I still want to donate my old prayer to Kybele for the cause.

About Ruadhán McElroy

Ruadhán has been a traditional Hellenic polytheist for about a decade, and has also maintained devotions to Eros and Apollon most of that time; his status as a devotee of Nyx is more recent. He also paints, makes music, makes jewellery, and writes novels set in the Mod Revival (UK) and Swampie (Oz) subcultures of the 1980s. He also gets a lot of odd little experiences that he jokes will forever render him an insufferable Goth.